GOVERNANCE is like romance. It is not how long but how well. Sometimes it can be short and pleasant; it can also be long and awful. Whatever it is, there is a golden rule: Never assess actors based on the first experience. Some hit the ground running; some learn and improve on the job; some march, putting their gear in reverse mode. That is why unimpressed lovers ask for more and epileptic politicians seek to come back in repeated fits. They tell us to give them another chance; they say that the patient dog eats the fattest bone. They stop only at the bony part of the conversation. Whatever has happened to the meat is for their lordships’ mouths only. I am thinking of the recent demands for new terms and for multiple sessions of involuntary love-making.
President Muhammadu Buhari wants two terms. He has one already, which he says is not enough to birth the desired baby. He is demanding a second session of painful copulation. A professor in Obafemi Awolowo University, Ife, competed for space with Buhari last week. As Buhari was playing Oliver Twist, asking for more than one term, the professor was negotiating for more than one session of s3x with a female student. He broke the internet for demanding s3x five times from a failure who needed his crutches. The professor said he would do one today; two tomorrow; one the day after, and another the day after the last act. And the exasperated lady asked: ‘is it food?!’ The nation heard the convo and crackled in sardonic laughter. One wrong session of s3x is not enough for the don who would become Tortoise. A term is also not enough for the politician who has no idea of anything. Tortoise was asked when he would stop his aimless, tasteless journeys; he replied that he would stop only when he is disgraced.
Asking for more has consequences. When Charles Dickens’ Oliver Twist asked, “Please, sir, I want some more,” what was the response he got? What he received wasn’t the food he begged for; he got knocks and thrashings. Buhari declared some days ago that he wants a second term so that he could upgrade our failing country. A term is too short to make Nigeria great again, he claimed. Once, just once and no more, cannot be a heroic act. Not in politics. Not in the other room. The professor in the viral audio demanded the five s3x terms as proof of his seriousness to help the failed girl be at par with her successful mates. It is the same reason the politician tells us to vote him in again. He may have promised and failed to hit gold the first term, the messiah still insists we need his help. The female undergraduate turned down the tonnes of s3x her professor demanded and followed it up with an ocean of viral shame for the professor. The president asking for another term also flaunts the credentials of a messiah. Those are what his lovers see and fall for; only his wicked enemies see the failings of his years in the Villa.
Writing about a failed government in a failed nation repeatedly is bad enough. It is the journalese version of the scriptural verses of lamentation. It is a chant of woes and its stale tales. What does it mean to tell tales of woe every week? The Tale of Woe is a 17th century Russian story of disobedience, destruction and redemption. It is a story “nourished by folk songs about woe and verse of repentance.” It says that misfortune and afflictions are not necessarily terminal where the sinner is penitent. Shouldn’t admittance of moral default followed by penitence precede a demand for a renewal of tenancy? Where a president promised three million jobs but delivered eight million dismissals how should the story be broken? Should the songs be of tears, rebuke, rejection and ejection or of praise and thanks to the midwife of stillborns?
Shouldn’t a man really be bitter about all these warts around here? Should tales just be of woes and misfortune with no redemptive window? I write about Nigeria and its fall in the vineyard. Like the Russian The Tale of Woe-Misfortune, the Nigerian story is the story of Adam and Eve. Fallen and debased, the country may be in the jailhouse of its rapist leaders, but the good news is that it is not a condemned criminal. A change of moral direction will buy it its freedom from certain death. That is what the bard sings here as a regular brew of woes. And as a Yorubaman, I know that no one is so powerful as to mute the shrill of the gong of redemption; nor does crass noise kill the king’s market in its fullness. Should one stop thinking of why there are bad news everywhere here? Teachers demand of students not diligence at their studies but s3x from age mates of their daughters; they demand not brilliance but tyres from boys for the cars of the big bosses. Should one not ask why we don’t think the suffering of the hungry must stop; why life always goes on here no matter the degree of injuries inflicted by the state; why our politicians always think of the next election even when the sky is crashing on the head of the poor? Should one stop asking whether it is the black man’s luck to remain as he has always been: retrogressive and, at best, stagnant?
The impotent man is an efulefu; he must not eat spicy foods. That is what an African proverb says. He should not even be seen near the dining table. But he is demanding it publicly here because around him are celebrators of impotence. I asked a friend if he also saw the tragedies all over. Yesterday, it was robbers in Kwara; last year, this year, today, it is herdsmen killing scores again in Benue, Taraba and Zamfara. In the midst of all these, the elected leaders don’t give a damn. The only damn they give is the one that opens the second leg of power for them. And our conduct suggests to them that we don’t have other options apart from them. Even the Ife girl that scored 33 per cent had options. She rejected the thrusts of her professor and fought back with the sense of a woman. Failed politicians can ask for more, but the Nigerian voter can also explore the options he has. He can sensibly use what he has to enthrone what he needs. But does the black man choose his leaders so that he could be free from want and disease?
American statesman, Thomas Jefferson, in his ‘Notes on the State of Virginia’ (1787) says that the black man’s inferior mind is “a powerful obstacle to (his) emancipation.” The Nigerian person can endure and excuse any pain. The black man’s raw courage, Jefferson says, “may perhaps proceed from a want of forethought” which prevents him from “seeing a danger till it be present.” How could we fail to see this plain danger of today’s Nigeria yesterday? As the curtain falls on one horrific scene, another scene of horror opens. And some of us are still not seeing anything. We still offer men without balls food which only the potent should eat. The developed world of the white man which we love to visit and celebrate, was it built on foundations of impotence?
And you ask: why is the black man blind to what is right? Is the black man doomed to self-destruct? Even on the very rare occasions he manages to escape from the lion’s den, he still goes back to pick his hat. The lion is begging him to do same again in 2019. Here, the stars major in the negative minors. The best things when corrupted goes down below the worst. Could that be the reason a man who parades a Bachelor’s degree in Psychology, a Master’s in Psychology, an MBA, an MPhil and a Ph.D in Management Sciences would fall so pitiably at the feet of Viagra in Ile Ife?
We may all be publicly condemning that professor and angry in self-righteous indignation, but how many who condemn him are better in conduct? Failed politicians who seek undeserved second terms are like that Ife girl. Voters who demand money to elect underserving politicians are doing exactly what that professor offered that girl. What about the governor who sleeps with favour-seeking female politicians? The female contractor who hawks s3x from ministry to ministry? All others who daily do inappropriate things and play saint? Our politicians are that failed student seeking a bailout. They fail and insist they must pass and some of us agree that they must pass. They won’t stop insulting our sensibility quoting Oliver Twist asking for “some more.” They look down on us because the teacher who marks their scripts sleeps in their bed. And can we see that almost all of us are like that professor in self-destructive conducts? Almost all are. We are, especially when we leave the right thing undone and insist we have done well and should be rewarded; when we demand the wrong thing from the right person; when the right thing goes from us to the wrong person; when we abandon our own marking scheme and impose non-answers as the requisite for a pass mark. When we refuse to accept ‘enough’ as a punctuation to our inappropriate conducts. When we rush to offer condom as cure for erectile dysfunction. When we do all these, we sow fruitlessness into the soul of tomorrow.