The reader will probably face me and ask: “Lekan, what then is the problem of Nigeria?” my immediate answer to this is simply corruption. Not that corruption is not an issue in advanced countries, if not, the revelations in #PanamaPapers will not have been so sensational. The only difference here is that the Nigerian case is that corruption has tribal marks! I am aware some people may want to strongly disagree with me, but please come along with me.
Some days ago, I received the news, like most Nigerians, that former Governor of Delta state, Chief James Ibori, has been released from prison. This ordinarily would not have been serious news in that he would not be the first high profile politician to go to prison and be released. The news of “wild jubilations” in Delta state and many other places by his supporters, even in certain sections of the Nigerian media made the whole thing take a dramatic dimension. To even know that most of these same persons were the same people who took “strong exceptions” to ex-British Prime Minister, David Cameron’s, “fantastically corrupt” tag further makes the matter ironic. To those so-jubilating, Ibori is nothing but a man of the people. For them, Ibori is not corrupt, even though he pleaded guilty to corrupt charges in a London Court. To these ones, the politician is been persecuted because he is loved by his people. They seem to ask: “No be our money he steal wetin concern you na?” can you now see why I said corruption has tribal marks in Nigeria?
Ibori is a typical Nigerian politician who understands the psychology of human needs. His people will not mind him stealing so far he fills their stomachs with part of the loot. Like Chief Nanga in Chinua Achebe’s A Man of the People, all he needs to do is become visible in his community; buy traditional titles, build boreholes; employ some people in Oghara into government positions and become a hero.
Can we see how stagnant we are as a nation in terms of moral values?
Olalekan Waheed Adigun, Lagos